Using NVC to
Make a Living Doing NVC
By Ike Lasater
With Julie Stiles
When we find work that we love doing and that contributes to the world, we often initially begin learning it thinking that doing the work is its own reward. At a certain point, however, perhaps when we have gained a level of skillfulness and mastery, we want to be rewarded financially as well, and this can lead to a challenging period of transition, from however we have made our living previously to building a new career path. In training people in NVC mediation over a number of years now I have watched others go through this challenge and struggled with it myself. I have no easy answers for those of you who wish to begin making a living by doing NVC work; however, I do have a few thoughts on how we can use the tools of NVC to assist us as we make this transition.
This article is written primarily for
those in various training programs that I facilitate with John Kinyon and
others. Thus, I assume that terms such as the enemy image process, the learning
cycle, and the three chair model will be understood by readers; these are
explained fully in other articles and will only be referred to here as they
relate to making a living doing this work (see Resources List below).
There is a lot of meaning for me in
talking about how people can make a living by offering learning opportunities
in NVC as a communication model and in NVC mediation. I have so much hope in
these approaches; I have witnessed the transformative power of these processes
to create systems in the world and outcomes in peopleÕs lives that I like more
than so much of what I see when I look at the current state of the world. I
believe that the more people who are able to sustain themselves in doing this
work, the more quickly it will spread. Ideally, in a generation or two the
worldview of NVC will become a mainstream cultural norm of perception. At that
time, it wonÕt make sense for people to ÒteachÓ this; if it becomes the norm
then everyone will learn it as children do, by imitation, absorbing it from
their parents and through interaction with the culture around them. Until that
time, however, I see it as necessary to have people teaching, coaching,
consulting, and mediating using NVC, and able to do all of these in a way that
is sustaining financially as well as emotionally.
One primary limitation I see to people
earning the income that they would like to earn in doing this work has to do
with their limiting thoughts. When we have limiting thoughts about money and
unconscious beliefs about our value and the willingness of others to support us
financially to offer our skills, these thoughts and beliefs interfere with our
interactions in very real ways. Our thinking isnÕt everything, of course; other
factors influence the physical reality of our options and possibilities, yet
our thinking undoubtedly plays a role, and is one area that we can directly
affect.
In my own experience, the very process of
NVC mediation has within it the tools for developing a sustainable career path
through the practices that work with these limiting thoughts and beliefs, in
particular the enemy image process and the learning cycle.
Observations are key to begin with;
developing personal awareness of the thoughts that you have in response to any
situation regarding money or sustainability provides the material that you then
work with. Perhaps someone asks you ÒHow much is this going to cost me?Ó or
ÒWhat do you ask to be paid for doing this?Ó Note your feelings and the
thoughts that go through your head, at the time if you can, though this may
take some practice. You can also remember the words that you use to respond to
the question, and the other personÕs reaction. If you are just beginning to
charge for your services, you might want to observe the thoughts and feelings
that come up when you think about conduct that you have already tried or that
you are contemplating. Keeping the distinction between observation and judgment
clear, these noted thoughts and feelings become your starting point for
entering the learning cycle.
In the first part of the learning cycle,
which I discuss at length in the article ÒNVC Conflict Coaching,Ó you can use
the transformative power of empathy to shift your experience. Remembering the
thoughts and feelings you observed, identify the needs that were or were not
met. If you find that you experience trepidation at even the thought of talking
to someone about what you want to charge for your services, you can start
there, identifying and experiencing the need that you imagine will not be met
by your actions or the response you anticipate. As always, it can be very
supportive to work with a coach or someone who can help you focus in on the
feelings and needs.
The rest of the learning cycle follows
naturally from beginning with empathy. Once you have identified your needs, you
might begin to plan your next steps. Think about how you want to act or what
you want to say when talking to someone about what you charge. You can practice
an interaction in a role-play, and if you become comfortable you can increase
the difficulty by asking the other person to react in ways that you suspect
might trigger you. During this practice, return to self-empathy anytime you
feel stimulated to get back in connection with your needs. If you do this
practice around an upcoming conversation, you can then notice how you feel and
what you say during the conversation. Afterwards, you can use that to celebrate
and mourn your sense of how that effort met your needs, and then re-enter the
first stage and practice what you might have said or done.
IÕm confident that if you just stay with
this iterative learning process, using actual or imagined interactions with
people as the stimulus for your learning cycle, it will transform your
relationship to money and your interactions with others in ways that are likely
to generate more income.
For instance, I had a telephone call
recently in which I witnessed a pattern of my own that I realized came out of
my discomfort. I know my preference in how I want to be paid; my request is to
receive payment at the completion of each session with people at my hourly
rate. In this call, the person asked me how much I charged, and I stated my
request, but then immediately began to feel uncomfortable and started telling
them all the ways it could be modifiedÑit could be less money, it could be paid
in installments, and so on. Before they could even begin to respond to my
request, I gave them all these other options.
In an empathy session, I realized that it
wasnÕt meeting my needs to give other options and to respect the other personÕs
autonomy to make their own choices. I realized that I wanted to be able to just
say what I would like without any urgency, clear that it is not a demand and
that IÕm open to hearing their response. Instead, I was anticipating what that
response might be based on my beliefs about what they were capable of or willing
to do. My assumptions about their response, and my pattern of giving options
before allowing them to respond, do not meet my needs, nor do they really allow
the other person to freely reflect upon my initial request and choose their own
response to it. As a result of these meaningful insights, I have made
commitments with myself as well as a coaching agreement with an empathy buddy
to ask me every couple of weeks how I am doing with my commitments. I have
found it very supportive to check in and reflect on what I have been learning
as I continue to work with my awareness of this pattern. I sometimes find that
people are more willing to meet my original request than I assumed they would
be.
If you want a more focused and sustained
approach to working with your beliefs around money and sustainability, you can
also set up intentional contexts, such as going to workshops or setting up a
support group. With two or three other people, meeting in person or over the
phone, you can inquire into your beliefs around money, being with whatever
comes up and practicing empathy to get in touch with your needs. When you
consciously work with these beliefs, they are not as likely to run you and
affect your behavior without your awareness.
These kinds of intentional contexts have
been crucial in facilitating many of the changes IÕve experienced around money.
I have worked with Lynn McMullen, one of the most insightful people I know
about money and the pain most of us carry regarding it, in workshops and
fundraising efforts, both of which have led to increased awareness and clarity
around my money issues. The model of fundraising that I have learned from Lynn
and used a number of times now has led to much personal growth; I recall
standing up in front of a room and panicking at what I imagined was going to
happen if I asked people for money. Now, I enjoy the process of working with a
group of people to raise money and asking people for financial support for
something that I care deeply about. That is a big transformation.
Another way to work with beliefs around
money and sustainability with a group is to use the three-chair model. When you
have uncovered an internal dialogue related to money, you can put that dialogue
in the three chairs. You can start as one of the disputants or as the mediator.
Tell the other people involved one or two sentences that your internal voices
say, and then begin a mediation of that dialogue. You might want to set a time
limit and rotate through the disputantÕs and mediatorÕs chairs, so you get the
benefit of taking on and receiving empathy in each role. Since often we share
similar internal conflicts around money, everyone involved in this three-chair
practice is likely to receive the benefit of empathy and an increase in clarity
and understanding.
Over time, using the learning cycle
around sustainability beliefs leads to a clarity of intention and action. In
doing the enemy image process, giving yourself empathy, and repeatedly going
through the learning cycle, you clarify what it is you want to create in the
world. When you then enter into conversations that affect your income with that
clarity, you will choose language and strategies that are consistent with your
values and with your needs for sustenance and continuing the work you are passionate
about doing.
Resources List:
All the
following articles are also available on the Words That Work web site
(wordsthatwork.us) in PDF format.
http://cnvc.org/en/nvc-conflict-coaching
This article
includes the learning cycle and how to coach yourself and others.
http://www.mediate.com//articles/lasaterstiles3.cfm
Includes a
primer on the enemy image process and how to work with it internally before and
during mediation.
The
Three-Chair Model for Learning NVC Mediation: Developing Capacity for Mindful
Presence, Connection, and Skill with NVC
This article
includes the basic approach to creating a learning context utilizing the
three-chair model and the benefits that facilitators and participants report
from using it.
This article
presents a specific use of the three-chair model, encouraging practitioners to
work with two other people and put conflicts from their own life into the
chairs, learning mediation skills while also gaining insight into the conflict.